Jewish wedding readings are strongly tied to tradition and to the Talmud. If you're Ultra-Orthodox, your wedding readings will be limited to Psalms and readings from the Talmud. But if you're Reform, Reconstructionist, or another denomination, you may be able to incorporate some additional prayers, blessings, or readings. And if you're a secular Jew, there are wedding readings grounded in Jewish traditions that aren't religious.
Marriage is vitally important in Judaism. Refraining from marriage is not considered holy, as it is in some other religions. On the contrary, it is considered unnatural. The Talmud says that an unmarried man is constantly thinking of sin. The Talmud tells of a rabbi who was introduced to a young unmarried rabbi. The older rabbi told the younger one not to come into his presence again until he was married.
Marriage is not solely, or even primarily, for the purpose of procreation. Traditional sources recognize that companionship, love and intimacy are the primary purposes of marriage, noting that woman was created in Gen. 2:18 because "it is not good for man to be alone," rather than because she was necessary for procreation.
A husband is responsible for providing his wife with food, clothing and sexual relations (Ex. 21:10), as well as anything else specified in the ketubah. Marital sexual relations are the woman's right, not the man's. A man cannot force his wife to engage in sexual relations with him, nor is he permitted to abuse his wife in any way (a practice routinely permitted in Western countries until quite recently).
A married woman retains ownership of any property she brought to the marriage, but the husband has the right to manage the property and to enjoy profits from the property.
Blessed art Thou, O lord our God, King of the Universe who hast created the fruit of the vine.
Blessed art Thou, O lord our God, King of the Universe who has created all things for His glory.
Blessed art Thou, O lord our God, King of the Universe, creator of man.
Blessed art Thou, O lord our God, King of the Universe who hast made man in his image, after his likeness, and hast prepared for him, out of his very self, a perpetual fabric. Blessed art Thou, O Lord, creator of man.
May she who was barren be exceedingly glad and rejoice when her children are united in her midst in joy. Blessed art Thou, O Lord, who makes Zion joyful through her children.
O Lord, make these beloved companions greatly rejoice even as Thou didst rejoice at Thy creation in the Garden of Eden as of old. Blessed art Thou, O Lord, who makest bridegroom and bride to rejoice.
Blessed art Thou, O lord our God, King of the Universe, who has created joy and gladness, bridegroom and bride, mirth and exultation, pleasure and delight, love, brotherhood, peace and fellowship. Soon may there be heard in the cities of Judah and in the streets of Jerusalem, the voice of joy and gladness, the voice of the bridegroom and the voice of the bride, the jubilant voice of the bridegrooms from the canopies, and of youths from their feasts of song.
Blessed art Thou, O Lord who makest the bridegroom to rejoice with the bride.