PRAYER TO THE SUN

The term "neo-pagan" was coined in the 19th century in reference to Renaissance and Romanticist Hellenophile classicalrevivalism.[α]

"Pagan" as a self-designation appeared in 1964 and 1965, in the publications of the Witchcraft Research Association; at that time, the term was in use by "revivalist Witches" in the United States and the United Kingdom, but unconnected to the broader, counter-culturePagan movement. The modern popularisation of the terms "pagan" and "neopagan", as they are currently understood, is largely traced to Oberon Zell-Ravenheart, co-founder of "the 1st Neo-Pagan Church of All Worlds" who, beginning in 1967 with the early issues of Green Egg, used both terms for the growing movement. This usage has been common since the pagan revival in the 1970s.

History

The term "neopagan" provides a means of distinguishing between historical pagans of ancient cultures and the adherents of modern religious movements. This category of religions includes syncretic or eclectic approaches like Wicca, Neo-druidism, andneoshamanism at one end of the spectrum, as well as culturally specific traditions, such as the many varieties of polytheistic reconstructionism, at the other. However, some reconstructionists reject the term "neopagan" because they wish to set their historically oriented approach apart from generic "neopagan" eclecticism.[8][9] Scholarly writers often prefer the term "contemporary paganism" to cover all new polytheistic religious movements, a usage favoured by The Pomegranate: The International Journal of Pagan Studies, the leading peer-reviewed journal in the field.

"Heathen", "Heathenism" or "Heathenry" as a self-designation of adherents of Germanic neopaganism appeared in the late 1990s.[β]

In 2005, the American scholar of religious studies Michael F. Strmiska argued that the modern adoption of the term "Pagan" was "a deliberate act of defiance" against "traditional, Christian-dominated society", and that, on the other hand, "Neopagan" is often deemed offensive and not used by many contemporary Pagans, who claim that the inclusion of the term "neo" disconnects them from their ancient polytheistic ancestors

The Prayer

THE LORD has sent me; the great god Hea, has sent me.
Thou, in thy course thou directest the human race
Cast upon him a ray of peace, and let it cure his suffering.
The man, son of his god, has laid before him his shortcomings and transgressions; his feet and hands are in pain, grievously defiled by disease.
Sun, to the lifting up of my hands pay attention; eat his food, receive the victim, give his god, for a support, to his hand!
By his order let his shortcomings be pardoned! Let his transgressions be blotted out!
May his troubles leave him! May he recover from his disease!
Give back life to the King!
Then, on the day that he revives, may thy sublimity envelop him!
Direct the King who is in subjection to thee!
And me, the magician, thy humble servant, direct me!

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